Fred Moten, “Njeeri Wa Thiong’o”
in the world to scream against
the invading encloser, always crossing
past return, an advent, we were herebefore the sad absences. we are philosophical
contraband. our braid flew off the
circle from inside like a pathogenic
bass line. the point of the contraband
was the other ones, like the ProphetessAmanda Irving praying for the
lost ones, in protest, committing
thy body to the bass line, inturning reading everything.
it gives me pleasure to ask that you
pray for me before we raise the broken cityto make another world.
B Jenkins, Fred Moten’s fourth collection of poems, is named after his mother, who is the subject of two poems. He read several poems from the collection at a PennSound reading n 2008.
Moten’s poems explore some of the same themes as the cultural criticism of In the Break: The Aesthetics of the Black Radical Tradition; in an interview in the back of B Jenkins, he explains: “I want my criticism to sound like somethng, to be musical and actually to figure in some iconic way the art and life that it’s talking about. At the same time, I also wan tmy poetry to engage in inquiry and to intervene, especially, in a set of philosophical and aesthetic questions that are, I think, of profound political importance.”
(Njeeri Wa Thiong’o, also often recognized as Njeeri Wa Ngugi, is the wife of Kenyan novelist Ngugi Wa Thiong’o; the couple were the victims of a brutal assault in August 2003, shortly after they returned to Kenya after decades of political exile.)
14 February 2010 | poetry |